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<?xml version="1.0" encoding="utf-8" ?>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"
dtd-version="1.2" article-type="other" xml:lang="en">
<front>
<journal-meta>
<journal-id journal-id-type="publisher-id">JNDF</journal-id>
<journal-title-group>
<journal-title>Journal Title: with subtitle</journal-title>
<abbrev-journal-title>JTWS</abbrev-journal-title>
</journal-title-group>
<issn pub-type="epub">1234-5678</issn>
<publisher>
<publisher-name>A Publisher</publisher-name>
<publisher-loc>Somewhere</publisher-loc>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">https://doi.org/12.34567/jtws.1.1</article-id>
<title-group>
<article-title>Article Title: With Subtitle</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname>Doe</surname>
<given-names>John</given-names>
</name>
<email>johndoe@somwhere.org</email>
<aff>University of Somewhere</aff>
</contrib>
<author-comment>
<p></p>
</author-comment>
</contrib-group>
<pub-date pub-type="epub">
<month>10</month>
<year>2020</year>
</pub-date>
<volume>1</volume>
<permissions>
<copyright-statement>Copyright © 2020, the author. This work is licensed under Creative
Commons Attribution 4.0 International.</copyright-statement>
<copyright-year>2020</copyright-year>
<copyright-holder>John Doe</copyright-holder>
<license license-type="open-access"
xlink:href="https://creativecommons.org/licenses/by/4.0/">
<license-p>This work is licensed under Creative Commons Attribution 4.0
International.</license-p>
</license>
</permissions>
<abstract>
<p>But I must explain to you how all this <italic>mistaken</italic> idea of
<bold>denouncing</bold> pleasure and <strike>praising</strike>
<underline>pain</underline> was born and I will give you a complete account of the system,
and expound the actual teachings of the great explorer of the truth, the master-builder of
human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure rationally encounter
consequences that are extremely painful. Nor again is there anyone who loves or pursues or
desires to obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some great pleasure.</p>
</abstract>
</article-meta>
</front>
<body>
<sec id="article-or-chapter-title-with-subtitle">
<title>Article or Chapter Title: With Subtitle</title>
<sec id="a-h2-title">
<title>1 A H2 title</title>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure.<xref ref-type="fn" rid="fn1">1</xref>
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain.</p>
<disp-quote>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you
a complete account of the system, and expound the actual teachings
of the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are
extremely painful. Nor again is there anyone who loves or pursues
or desires to obtain pain of itself, because it is pain, but
because occasionally circumstances occur in which toil and pain
can procure him some great
pleasure.<xref ref-type="fn" rid="fn2">2</xref></p>
</disp-quote>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure.<xref ref-type="fn" rid="fn3">3</xref></p>
</sec>
<sec id="another-h2-title">
<title>2 Another H2 title</title>
<p>To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and
pain.<xref ref-type="fn" rid="fn4">4</xref></p>
<disp-quote>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you
a complete account of the system, and expound the actual teachings
of the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are
extremely painful. Nor again is there anyone who loves or pursues
or desires to obtain pain of itself, because it is pain, but
because occasionally circumstances occur in which toil and pain
can procure him some great pleasure.
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But
who has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a
pain that produces no resultant pleasure? On the other hand, we
denounce with righteous indignation and dislike men who are so
beguiled and demoralized by the charms of pleasure of the moment,
so blinded by desire, that they cannot foresee the pain and
trouble that are bound to ensue; and equal blame belongs to those
who fail in their duty through weakness of will, which is the same
as saying through shrinking from toil and
pain.<xref ref-type="fn" rid="fn5">5</xref></p>
</disp-quote>
<sec id="a-h3-title">
<title>2.1 A H3 title</title>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you
a complete account of the system, and expound the actual teachings
of the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are
extremely painful. Nor again is there anyone who loves or pursues
or desires to obtain pain of itself, because it is pain, but
because occasionally circumstances occur in which toil and pain
can procure him some great
pleasure.<xref ref-type="fn" rid="fn6">6</xref>
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But
who has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a
pain that produces no resultant pleasure? On the other hand, we
denounce with righteous indignation and dislike men who are so
beguiled and demoralized by the charms of pleasure of the moment,
so blinded by desire, that they cannot foresee the pain and
trouble that are bound to ensue; and equal blame belongs to those
who fail in their duty through weakness of will, which is the same
as saying through shrinking from toil and pain.</p>
<sec id="a-h4-title">
<title>2.1.1 A H4 title</title>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give
you a complete account of the system, and expound the actual
teachings of the great explorer of the truth, the master-builder
of human happiness. No one rejects, dislikes, or avoids pleasure
itself, because it is pleasure, but because those who do not
know how to pursue pleasure rationally encounter consequences
that are extremely painful. Nor again is there anyone who loves
or pursues or desires to obtain pain of itself, because it is
pain, but because occasionally circumstances occur in which toil
and pain can procure him some great pleasure.
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But
who has any right to find fault with a man who chooses to enjoy
a pleasure that has no annoying consequences, or one who avoids
a pain that produces no resultant pleasure? On the other hand,
we denounce with righteous indignation and dislike men who are
so beguiled and demoralized by the charms of pleasure of the
moment, so blinded by desire, that they cannot foresee the pain
and trouble that are bound to ensue; and equal blame belongs to
those who fail in their duty through weakness of will, which is
the same as saying through shrinking from toil and pain.</p>
</sec>
</sec>
</sec>
<sec id="h2-selected-features">
<title>3 H2 Selected Features</title>
<p>To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain.</p>
<p>Table 1: The caption of this table</p>
<table>
<col align="left" />
<col align="left" />
<col align="left" />
<col align="left" />
<thead>
<tr>
<th>First</th>
<th>Second</th>
<th>Third</th>
<th>Fourth</th>
</tr>
</thead>
<tbody>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
<tr>
<td>A</td>
<td>B</td>
<td>C</td>
<td>D</td>
</tr>
</tbody>
</table>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure <xref ref-type="bibr" rid="bibr1">(Doe +
Muster 2019)</xref>.
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain.
But I must explain to you how all this mistaken idea of denouncing
pleasure and praising pain was born and I will give you a complete
account of the system, and expound the actual teachings of the great
explorer of the truth, the master-builder of human happiness. No one
rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure
rationally encounter consequences that are extremely painful <xref ref-type="bibr" rid="bibr2">(J. Doe 2020)</xref>.
Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him some
great pleasure.</p>
<graphic mimetype="image" mime-subtype="jpeg" xlink:href="media/image1.jpg" />
<p>Figure 1: A figure</p>
<p>To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain.</p>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure.
To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain <xref ref-type="bibr" rid="bibr3">(J. Doe 2019)</xref>.</p>
<table>
<col align="left" />
<col align="left" />
<thead>
<tr>
<th><bold>Quelle:</bold></th>
<th><bold>Übersetzung:</bold></th>
</tr>
</thead>
<tbody>
<tr>
<td>Lorem ipsum dolor sit amet, consectetur adipiscing elit.
Curabitur finibus mi vel ultrices posuere. Curabitur tincidunt
est non pellentesque dictum. Donec consectetur orci eu dui
suscipit faucibus. Proin eget sapien faucibus, vulputate ante
id, venenatis augue. In laoreet convallis arcu, nec consequat
nulla pharetra non. Nulla malesuada fringilla lorem, eu
fermentum risus ultricies nec. Etiam vestibulum sapien mi,
eget pulvinar ligula suscipit sit amet. In sit amet dolor ac
lectus vehicula egestas pretium sed nibh. Maecenas vestibulum
nisi elit. Integer auctor odio sed risus iaculis tristique.
Nullam mi dolor,</td>
<td>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give
you a complete account of the system, and expound the actual
teachings of the great explorer of the truth, the
master-builder of human happiness. No one rejects, dislikes,
or avoids pleasure itself, because it is pleasure, but because
those who do not know how to pursue pleasure rationally
encounter consequences that are extremely painful. Nor again
is there anyone who loves or pursues or desires to obtain pain
of itself, because it is pain, but because occasionally
circumstances occur in which toil and pain can procure him
some great pleasure.</td>
</tr>
</tbody>
</table>
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure <xref ref-type="bibr" rid="4">(Muster
2020)</xref>.</p>
<list list-type="order">
<list-item>
<p>A number list item</p>
</list-item>
<list-item>
<p>A number list item</p>
</list-item>
<list-item>
<p>A number list item</p>
</list-item>
<list-item>
<p>A number list item</p>
</list-item>
</list>
<p>To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain <xref ref-type="bibr" rid="bibr2">(J. Doe 2020)</xref>.</p>
<list list-type="bullet">
<list-item>
<p>A bullet list item</p>
</list-item>
<list-item>
<p>A bullet list item</p>
</list-item>
<list-item>
<p>A bullet list item</p>
</list-item>
<list-item>
<p>A bullet list item</p>
</list-item>
</list>
<p>To take a trivial example, which of us ever undertakes laborious
physical exercise, except to obtain some advantage from it? But who
has any right to find fault with a man who chooses to enjoy a
pleasure that has no annoying consequences, or one who avoids a pain
that produces no resultant pleasure? On the other hand, we denounce
with righteous indignation and dislike men who are so beguiled and
demoralized by the charms of pleasure of the moment, so blinded by
desire, that they cannot foresee the pain and trouble that are bound
to ensue; and equal blame belongs to those who fail in their duty
through weakness of will, which is the same as saying through
shrinking from toil and pain.</p>
</sec>
</sec>
<sec id="bibliography">
<title>Bibliography</title>
<p>Doe, J. + Muster, T. «Important congress paper.» <italic>Paper
presented at the Proceedings of the 2019 international conference on
anything.</italic> Soemwhere: Some country, 2019.Doe, Jane. <italic>A
very important book about a very important subject.</italic>
Somewhere: Wherever University Press, 2020.Doe, John. <italic>Another
very important book.</italic> Somewhere: Wherever University Press,
2019.Muster, T. et al. «Important article.» <italic>Important Article
Journal</italic> (67) 3 (2020): 625-638.</p>
</sec>
</body>
<back>
<fn-group>
<fn id="fn1">
<p>A short footnote.</p>
</fn>
<fn id="fn2">
<p>Another short footnote.</p>
</fn>
<fn id="fn3">
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure.</p>
</fn>
<fn id="fn4">
<p>A short footnote.</p>
</fn>
<fn id="fn5">
<p>Another short footnote.</p>
</fn>
<fn id="fn6">
<p>But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of
the great explorer of the truth, the master-builder of human
happiness. No one rejects, dislikes, or avoids pleasure itself,
because it is pleasure, but because those who do not know how to
pursue pleasure rationally encounter consequences that are extremely
painful. Nor again is there anyone who loves or pursues or desires
to obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which toil and pain can procure
him some great pleasure.</p>
</fn>
</fn-group>
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</back>
</article>